Sunday, December 16, 2007

The Righteous Immigrant: What Makes a Good American?

U.S. & Mexican Flags

After a few weeks of being away from home, I looked forward to sitting in front of my computer and taking my time writing something about immigration - and my new perspective after having been in Spain a few weeks. The first thing I found, in the Washington Post was a group of essays on the 9500 Liberty Project - which was heartening. What a good way to let people know what the leadership of Prince William County is really saying.

Then I saw what I call the WP's apology post. It's an opinion piece by a Yale law professor who as a child immigrated from China. While she says she is pro-immigrant, her message belies her stated position. Her comments are disturbing. I decided not to mention her article in the blog. But after a night of thinking about what she wrote, I decided it would be best to deal with her ambivalence directly.

Her main thesis is that nation-states have to have a significant amount of cohesion and self-identity to survive. According to her, too many languages and different cultures are dangerous for a country - and cites what happened in Rome when the barbarians took over. While she denies Huntington's proposal that Latino immigrants are not becoming American enough, her response has an ambiguity that is easy to see.

Perhaps Rome came down because it was too geographically scattered and its populations were too different. Yet, how can she judge the life of a nation-state in 2007, with its overwhelming technological advances and globalization using the criteria that destroyed Rome a milennia ago? Even then, history has told us that populations generally revolt when there is gross inequality - what were the Romans doing to the barbarians?

As for Latino immigrants not being loyal to the U.S., why do so many serve in the armed forces? If they (we) don't identify ourselves as Americans quickly enough, how come the children and grandchildren of Latino immigrants all speak fluent English? How can she imagine that the immigrants of the late 20th century and early 21st century do not want to be part of our nation? What makes her feel she is correct in her observations?

Her position is made clear when she tells of her mother being horrified that her daughter was making the dutiful visits that Girl Scouts make to soup kitchens. She must not know that we all did that as Girl Scouts. If her mother was aghast at this it was already her inherent concern that Chau not be exposed to the lower classes.

As for my own experience, being on a different continent for a few weeks was a great way to remind me that I am an American... never mind that my father was born in Mexico, that I actually like the Mexican flag, and love mariachi music. America has a solid grip on my identity - as I'm sure it does to all immigrants and their children. If not, we wouldn't be here.


The Right Road to America?
By Amy Chua
Sunday, December 16, 2007; B01

If you don't speak Spanish, Miami really can feel like a foreign country. In any restaurant, the conversation at the next table is more likely to be Spanish than English. And Miami's population is only 65 percent Hispanic. El Paso is 76 percent Latino. Flushing, N.Y., is 60 percent immigrant, mainly Chinese.

Chinatowns and Little Italys have long been part of America's urban landscape, but would it be all right to have entire U.S. cities where most people spoke and did business in Chinese, Spanish or even Arabic? Are too many Third World, non-English-speaking immigrants destroying our national identity?

For some Americans, even asking such questions is racist. At the other end of the spectrum, the conservative talk show host Bill O'Reilly fulminates against floods of immigrants who threaten to change America's "complexion" and replace what he calls the "white Christian male power structure."

But for the large majority in between, Democrats and Republicans alike, these questions are painful, with no easy answers. At some level, most of us cherish our legacy as a nation of immigrants. But are all immigrants really equally likely to make good Americans? Are we, as the Harvard political scientist Samuel Huntington warns, in danger of losing our core values and devolving "into a loose confederation of ethnic, racial, cultural, and political groups, with little or nothing in common apart from their location in the territory of what had been the United States of America"?

My parents arrived in the United States in 1961, so poor that they couldn't afford heat their first winter. I grew up speaking only Chinese at home (for every English word accidentally uttered, my sister and I got one whack of the chopsticks). Today, my father is a professor at Berkeley, and I'm a professor at Yale Law School. As the daughter of immigrants, a grateful beneficiary of America's tolerance and opportunity, I could not be more pro-immigrant.

Nevertheless, I think Huntington has a point.

Around the world today, nations face violence and instability as a result of their increasing pluralism and diversity. Across Europe, immigration has resulted in unassimilated, largely Muslim enclaves that are hotbeds of unrest and even terrorism. The riots in France last month were just the latest manifestation. With Muslims poised to become a majority in Amsterdam and elsewhere within a decade, major West European cities could undergo a profound transformation. Not surprisingly, virulent anti-immigration parties are on the rise.

Not long ago, Czechoslovakia, Yugoslavia and the Soviet Union disintegrated when their national identities proved too weak to bind together diverse peoples. Iraq is the latest example of how crucial national identity is. So far, it has found no overarching identity strong enough to unite its Kurds, Shiites and Sunnis.

The United States is in no danger of imminent disintegration. But this is because it has been so successful, at least since the Civil War, in forging a national identity strong enough to hold together its widely divergent communities. We should not take this unifying identity for granted.

The greatest empire in history, ancient Rome, collapsed when its cultural and political glue dissolved, and peoples who had long thought of themselves as Romans turned against the empire. In part, this fragmentation occurred because of a massive influx of immigrants from a very different culture. The "barbarians" who sacked Rome were Germanic immigrants who never fully assimilated.

Does this mean that it's time for the United States to shut its borders and reassert its "white, Christian" identity and what Huntington calls its Anglo-Saxon, Protestant "core values"?

No. The anti-immigration camp makes at least two critical mistakes.

First, it neglects the indispensable role that immigrants have played in building American wealth and power. In the 19th century, the United States would never have become an industrial and agricultural powerhouse without the millions of poor Irish, Polish, Italian and other newcomers who mined coal, laid rail and milled steel. European immigrants led to the United States' winning the race for the atomic bomb. Today, American leadership in the Digital Revolution -- so central to our military and economic preeminence -- owes an enormous debt to immigrant contributions. Andrew Grove (cofounder of Intel), Vinod Khosla (Sun Microsystems) and Sergey Brin (Google) are immigrants. Between 1995 and 2005, 52 percent of Silicon Valley start-ups had one key immigrant founder. And Vikram S. Pundit's appointment to the helm of CitiGroup last Tuesday means that 14 chief executives of Fortune 100 companies are foreign-born.

The United States is in a fierce global competition to attract the world's best high-tech scientists and engineers -- most of whom are not white Christians. Just this past summer, Microsoft opened a large new software development center in Canada, in part because of the difficulty of obtaining U.S. visas for foreign engineers.

Second, anti-immigration talking heads forget that their own scapegoating vitriol will, if anything, drive immigrants farther from the U.S. mainstream. One reason we don't have Europe's enclaves is our unique success in forging an ethnically and religiously neutral national identity, uniting individuals of all backgrounds. This is America's glue, and people like Huntington and O'Reilly unwittingly imperil it.

Nevertheless, immigration naysayers also have a point.

America's glue can be subverted by too much tolerance. Immigration advocates are too often guilty of an uncritical political correctness that avoids hard questions about national identity and imposes no obligations on immigrants. For these well-meaning idealists, there is no such thing as too much diversity.

The right thing for the United States to do -- and the best way to keep Americans in favor of immigration -- is to take national identity seriously while maintaining our heritage as a land of opportunity. U.S. immigration policy should be tolerant but also tough. Here are five suggestions:

¿ Overhaul admission priorities. Since 1965, the chief admission criterion has been family reunification. This was a welcome replacement for the ethnically discriminatory quota system that preceded it. But once the brothers and sisters of a current U.S. resident get in, they can sponsor their own extended families. In 2006, more than 800,000 immigrants were admitted on this basis. By contrast, only about 70,000 immigrants were admitted on the basis of employment skills, with an additional 65,000 temporary visas granted to highly skilled workers.

This is backwards. Apart from nuclear families (spouse, minor children, possibly parents), the special preference for family members should be drastically reduced. As soon as my father got citizenship, his relatives in the Philippines asked him to sponsor them. Soon, his mother, brother, sister and sister-in-law were also U.S. citizens or permanent residents. This was nice for my family, but frankly there was nothing especially fair about it. Instead, the immigration system should reward ability and be keyed to the country's labor needs -- skilled or unskilled, technological or agricultural. In particular, we should significantly increase the number of visas for highly skilled workers, putting them on a fast track for citizenship.

¿ Make English the official national language. A common language is critical to cohesion and national identity in an ethnically diverse society. Americans of all backgrounds should be encouraged to speak more languages -- I've forced my own daughters to learn Mandarin (minus the threat of chopsticks) -- but offering Spanish-language public education to Spanish-speaking children is the wrong kind of indulgence. "Native language education" should be overhauled, and more stringent English proficiency requirements for citizenship should be set up.

¿ Immigrants must embrace the nation's civic virtues. It took my parents years to see the importance of participating in the larger community. When I was in third grade, my mother signed me up for Girl Scouts. I think she liked the uniforms and merit badges, but when I told her that I was picking up trash and visiting soup kitchens, she was horrified.

For many immigrants, only family matters. Even when immigrants get involved in politics, they tend to focus on protecting their own and protesting discrimination. That they can do so is one of the great virtues of U.S. democracy. But a mindset based solely on taking care of your own factionalizes our society.

Like all Americans, immigrants have a responsibility to contribute to the social fabric. It's up to each immigrant community to fight off an enclave mentality and give back to their new country. It's not healthy for Chinese to hire only Chinese, or Koreans only Koreans. By contrast, the free health clinic set up by Muslim Americans in Los Angeles -- serving the entire poor community -- is a model to emulate. Immigrants are integrated at the moment when they realize that their success is inextricably intertwined with everyone else's.

¿ Enforce the law. Illegal immigration, along with terrorism, is the chief cause of today's anti-immigration backlash. It is also inconsistent with the rule of law, which, as any immigrant from a developing country will tell you, is a critical aspect of U.S. national identity. But if we're serious about this problem, we need to enforce the law against not only illegal aliens, but also those who hire them. It's the worst of all worlds to allow U.S. employers who hire illegal aliens -- thus keeping the flow of illegal workers coming -- to break the law while demonizing the aliens as lawbreakers. An Arizona law set to take effect on Jan. 1 will tighten the screws on employers who hire undocumented workers, but this issue can't be left up to a single state.

¿ Make the United States an equal-opportunity immigration magnet. That the 11 million to 20 million illegal immigrants are 80 percent Mexican and Central American is itself a problem. This is emphatically not for the reason Huntington gives -- that Hispanics supposedly don't share America's core values. But if the U.S. immigration system is to reflect and further our ethnically neutral identity, it must itself be ethnically neutral, offering equal opportunity to Sudanese, Estonians, Burmese and so on. The starkly disproportionate ratio of Latinos -- reflecting geographical fortuity and a large measure of law-breaking -- is inconsistent with this principle.

Immigrants who turn their backs on American values don't deserve to be here. But those of us who turn our backs on immigrants misunderstand the secret of America's success and what it means to be American.

Amy Chua, a professor at Yale Law School, is the author of "Day of Empire: How Hyperpowers Rise to Global Dominance -- And Why They Fall."

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